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FIG. 05LAND DONATIONKwaZulu-NatalLate 1990s onwardSCALE8 farms · 2,500 hectares donated

KwaZulu-Natal · Land Donation

Diocese of Mariannhill Land Donation

What this story helps churches see

Generosity with land must be matched by support, education, and long-term planning.

Beginning in the late 1990s, Bishop Mngoma led a programme of land donation in the Roman Catholic Diocese of Mariannhill, KZN. Eight farms — totalling 2,500 hectares — were donated in partnership with the German funding agent Misereor and what was then the Department of Land Affairs. The programme inspired joy at ownership and disappointment at the lack of farming education to make the donated land fruitful.

The Roman Catholic Diocese of Mariannhill in KwaZulu-Natal carries a long colonial-era history of land. By the late 1990s, that history had become the diocese's question to itself: what, in the post-apartheid moment, was the church to do with what it had accumulated?

The process

Beginning under Bishop Mngoma, the diocese launched a programme of land donation. Rather than selling, leasing, or developing the land, the diocese transferred title.

The structure was deliberately partnered. The donation was made in conjunction with two key partners:

  • Misereor, the German Catholic funding agent, and
  • the South African Department of Land Affairs (now the Department of Rural Development and Land Reform).

The combination meant that the land was not just passed on; it was transferred inside a recognised land-reform framework, with funding behind it.

What was built

The total transfer was significant:

  • Eight farms.
  • 2,500 hectares of land.

These were no longer church land. They had passed, by intention, into the hands of communities in KwaZulu-Natal as part of the broader land-restitution effort.

What they learned

The Mariannhill case is studied not because the donation was a clean success but because it surfaces the limits of donation as a single intervention. As Mlambo's research records, the project produced "joy at ownership and disappointment at the continued lack of farming education to develop fruitful land."

The lesson sits inside that contradiction. Transferring title is a necessary act of restitution, but it is not enough. Without sustained support — agricultural training, infrastructure, market access — donated land can sit underused. A faithful land-donation programme has to come with a longer commitment than the moment of transfer.

For a denomination weighing what large rural landholdings might yet do in South Africa, Mariannhill is the case to study first — for what it accomplished, and for what it leaves still to be done.

Sources

  • Powell, C. & Mlambo, N. (2022), Space, Place and the Church, International Journal of Public Theology 16(1), pp. 74–88 — Mariannhill case discussion. Download PDF
  • Powell, C. (2021), Fostering a Praxis of Spatial Justice in Suburban Churches, MTh thesis — Mariannhill referenced in the spatial justice theology framing. Download PDF
  • Mlambo, N. (2020), Land Reform through a Combination of Examples and Theology of Spatial Justice: The Roman Catholic Church in the Diocese of Mariannhill 1999 – the Present, MTh thesis, Stellenbosch University — the original case study cited by both papers above.